But reject profane and old wives’ fables, and exercise yourself toward godliness. For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. (1 Timothy 4:7, 8 NKJV)
The relation of the body to religion has always engaged the attention of thoughtful religious men. Human opinion has bounced between two extremes. On the one hand, some have considered that the body was the seat of sin, and have set themselves to degrade and debase it with every indignity and torture. This conception has influenced devoutly intentioned people in the East, and also in Western monasticism. But sin must be dealt with in the heart and soul, where it has its inception and spring. It is easy to punish the body, while the pride of self mortification is undetected. If we deal with bad thoughts and evil suggestions, we shall not have so much trouble with the body, which is only the ruler, registering the workings within. The other extreme was represented in the Greek religion. The temples that stand in ruins: the superb works of art which have survived the wreck of centuries; its poetry and literature, sustain and illustrate the supreme devotion of the Greek mind to beauty.
The
Christian position differs from both. To us the body is the temple, the
instrument, the weapon of the soul. The Holy Spirit quickens our mortal body by
His indwelling, and in the faces and lives of holy men and women we may trace
the growing results of the inward power and beauty of pure and undefiled
religion. It is good to care for the body, but only as we should care for a
complex and fine piece of machinery which is to serve us. There are gifts in
us, which we must not neglect, or it will go hard with us when we meet our
Master, who entrusted them to our stewardship. Probably the trials and
temptations of life are intended to give us that inward training which shall
bring our spiritual muscles into play. In each of us there is much unused force;
many moral and spiritual faculties, which would never be used, if it were not
for the wrestling which we are compelled to take up with principalities and
powers, with difficulty and sorrow. The Apostle bids us take heed to ourselves,
and to live in the atmosphere of uplifting thought and of self-denying ministry
(1 Timothy
PRAYER
Mold us, O
God, into forms of beauty and usefulness by the wheel of Your providence, and
by the touch of Your hand. Fulfill Your ideal, and conform us to the image of
Your Son. For it is in His name I ask it, AMEN.
No comments:
Post a Comment